Abstract
An analysis of representations of Egyptian canid deities which is informed by current research on the ecology and behavior patterns of wild canids on the African subcontinent provides significant insight into the multifaceted levels of meaning associated with them in the context of the semiotic systems within which such representations functioned. The material culture of Egypt reflects previously unrecognized aspects of canid behavior, which were expressed in mortuary artefacts that make use of jackals as powerful symbols associated with the annihilation of the deceased’s enemies and his or her successful post-mortem transformation. In this sense, depictions of jackals mediate between the deceased and potential enemies. However the representation of jackal deities on offering stelae and the evidence for votive behavior associated in particular with Wepwawet indicate apotropaic functions in the earthly realm as well. Patterning evident in the representation of canid deities on artefactual material from North Abydos further suggests that such depictions also relate directly to the built environment that formed their setting. The iconographic and inscriptional programs of the monuments reflect aspects of the ritual landscape of North Abydos in which Wepwawet and other jackal deities played a major role.
Publication Type
- Article